International Club of Scientists. Cause of death of svetlana zharnikova Russian cultural code as a Comprehensive Idea of Light

Member of the International Club of Scientists since 2001.
Born in Vladivostok, Primorsky Krai.
In 1970 she graduated from the Faculty of Theory and History visual arts Institute of Painting, Sculpture and Architecture. I.E. Repin in Leningrad. Worked in Anapa Krasnodar Territory and Krasnodar.
From 1978 to 2002 she lived and worked in Vologda.
From 1978 to 1990 - researcher at the Vologda Historical and Architectural and art museum-reserve.
From 1990 to 2002 - researcher, then deputy director for scientific work Vologda Scientific and Methodological Center of Culture. She taught at the Vologda Regional Institute for Advanced Training of Pedagogical Personnel and the Vologda State Pedagogical Institute.
From 1984 to 1988 - postgraduate studies at the Institute of Ethnography and Anthropology of the USSR Academy of Sciences. She defended her dissertation “Archaic motifs of Northern Russian ornamentation (on the question of possible Proto-Slavic-Indo-Iranian parallels).
Candidate of Historical Sciences.
Since 2001 member of the International Club of Scientists.
From 2003 to 2015 she lived and worked in St. Petersburg.
Main range of scientific interests: Arctic ancestral home of the Indo-Europeans; Vedic origins of North Russian folk culture; archaic roots of the North Russian ornament; Sanskrit roots in the topo and hydronymy of the Russian North; rituals and ritual folklore; semantics folk costume.

East Slavic pagan supreme deity and traces of his cult in the ornamentation of North Russian women's headdresses // All-Union session based on the results of field ethnographic research in 1980-1981. Abstracts of reports: Nalchik 1982 - p. 147-148 (0.1 p.l.)
About an attempt to interpret the meaning of some images of Russian folk embroidery of the archaic type. // Soviet ethnography 1983 - No. 1, p. 87-94 (0.5 p.l.)
About some archaic motifs of embroidery of Solvychegodsk kokoshniks of the Severodvinsk type // Soviet ethnography 1985- no. 1 p. 107-115 (0.5 p.l.)
Archaic motifs of North Russian folk embroidery and their parallels in the most ancient ornaments of the population of the Eurasian steppes // Information Bulletin of MAIKCA (UNESCO) Moscow: Science 1985 - in 6-8 (Russian and English variants) With. 12-31 (1 p.l.)
Reflection of pagan beliefs and cult in the ornamentation of northern Russian women's headdresses // Scientific and atheistic research in the museums of the L. GMIRIA 1986-p.96-107 (1 sheet)
On the question of possible localization sacred mountains Meru and Hara of Indo-Iranian (Aryan) mythology // IAICCA (UNESCO) Information Bulletin M.1986 V. 11 (Russian and English versions) pp. 31-44 (1 pp)
Phallic symbolism of the North Russian spinning wheel as a relic of the Proto-Slavic-Indo-Iranian proximity // Historical dynamics of racial and ethnic differentiation of the population of Asia. M: Nauka 1987 pp. 330-146 (1.3 pp)
On the possible origins of the images of birds in Russian folk ritual poetry and applied arts// All-Union Scientific and Practical Conference. Folklore. Problems of conservation, study, propaganda. Abstracts M. 1988 p. 112-114 (0.2 p.l.)
Archaic motifs of North Russian ornamentation (on the question of possible Proto-Slavic-Indo-Iranian parallels) Cand. Dissertation, Institute of Ethnography and Anthropology of the Academy of Sciences of the USSR 1989 (10 sheets)
On the possible origins of the image of a horse-deer in Indo-Iranian mythology, Scytho-Saka and North Russian ornamental traditions // All-Union School-Seminar on Semiotics of Culture. Arkhangelsk. 1989 pp. 72-75 (0.3 pp)
Where are you, Mount Meru? // Around the world. No. 3 1989 pp. 38-41.
Tasks of ethnographic study of the Vologda Oblast // Second local history scientific and practical conference. Abstracts of reports. Vologda 1989 (0.1 p.l.).
Possible origins of the image of the goose-horse and the deer-horse in Indo-Iranian (Aryan) mythology // IAICCA Information Bulletin (UNESCO) M: Science 1990 c. 16 (Russian and English versions) p.84-103 (2 pp)
"Rigveda" about northern ancestral home Ariev // The third local history scientific and practical conference. Abstracts of reports, Vologda 1989 (0.2 pp)
Ritual functions of the North Russian women's folk costume. Vologda 1991 (2.5 sheets)
Patterns lead along ancient paths // Slovo 1992 No. 10 p. 14-15 (0.4 p.l.)
Historical roots of the North Russian folk culture // Information and practical conference on the problems of traditional folk culture of the North-West region of Russia. Abstracts of reports. Vologda. 1993 p. 10-12 (0.2 p.l.)
The mystery of the Vologda patterns // Antiquity: Arya. Slavs. B.I M: Vityaz 1994 p 40-52 (1 p.s.)
Ancient secrets of the Russian North // Antiquity: Arya Slavs V.2 M: Vityaz 1994 p.59-73 (1 sheet)
Images of waterfowl in Russian folk tradition(Origins and Genesis) Culture of the Russian North Vologda Published by VGPI 1994 p. 108-119 (1 p.l.)
Patterns lead to antiquity // Radonezh 1995 No. 6 p. 40-41 (0.2 pp)
Ancient secrets of the Russian North // Antiquity: Arya. Slavs. Ed.2 M: Paley 1996 p.93-125 (2 sheets)
Who are we in this old Europe// Science and Life No. 5 1997 (0.7 pp)
Ancient secrets of the Russian North // Who are they and where do they come from? The most ancient connections of the Slavs and Aryans M.1998 pp.101-129, 209-220 (3 p.p.)
The world of images of the Russian spinning wheel Vologda 2000 (3 pp)
Slavs and Aryans in the Vologda, Olonets (Karelia), Arkhangelsk and Novgorod provinces M. Economic newspaper No. 1,2,3 2000 (3 pp)
By the roads of myths (A.S. Pushkin and Russian folk tale) // Ethnographic Review No. 2, 2000, p. 128-140 (1.5 pp)
Where did our Santa Claus come from // World children's theater No. 2 2000 from 94-96
Is our Santa Claus so simple // Around the World No. 1.2001, p. 7-8
The concept of the program Veliky Ustyug- Homeland of Father Frost "Vologda 2000 (5n.l.)
Even the names of the rivers have been preserved (co-authored with A.G. Vinogradov) // St. Petersburg - New Petersburg No. 18, 2001. (0.25 p.l.)
Where are you Hyperborea? (co-authored with A.G. Vinogradov) // St. Petersburg - New Petersburg No. 22, 2001. (0.25 p.l.)
Reflection of Vedic mythologems in East Slavic calendar rituals // On the way to rebirth. Experience in mastering the traditions of folk culture of the Vologda region. Vologda. 2001 pp. 36-43 (0.5 pp)
Traditions of antiquity deep (co-authored with A.G. Vinogradov) in the editorial office of New Petersburg (0.25 pp)
The Golden Thread (The Ancient Origins of the Folk Culture of the Russian North)
Archaic roots of the traditional culture of the Russian North, Vologda. 2003. (11.5 p.p.)
Historical roots of calendar rites. Vologda. 2003 (5 sheets)
Ferapontovskaya Madonna // Pyatnitsky Boulevard. Vologda. No. 7(11), 2003. p. 6-9.
Eastern Europe as the ancestral home of the Indo-Europeans. (co-authored with A.G. Vinogradov) // Reality and the subject. - St. Petersburg. 2002. No. 3 volume 6.p.119-121
On the Localization of the Sacred Mountains of Meru and Hara // Hyperborean Roots of Kalokagatia. - St. Petersburg, 2002. p.65-84
Rivers are memory storages (co-authored with A.G. Vinogradov)// The Russian North is the ancestral home of the Indo-Slavs. – M.: Veche.2003. pp.253-257.
Ancient dances of the Russian North // Russian North - the ancestral home of the Indo-Slavs. – M.; Veche. 2003, pp. 258-289.
Vedas and East Slavic calendar rites// The Russian North is the ancestral home of the Indo-Slavs. M.; Veche, 2003. pp. 290-299.
A.S. Pushkin and ancient images Russian fairy tales // Russian North - the ancestral home of the Indo-Slavs. M.: Veche. 2003. pp. 300-310.
Ariana-Hyperborea - Rus'. (Co-authored with A.G. Vinogradov). Manuscript. (50 auto l.)

»For a month now, we have been preparing a comic book together with the Forest Fairy Tale. Went yesterday to check the details. And right at the station I was caught by a call from Sterkh: a lecture by Veleslav and Rezunkov was scheduled in the hertz. Initially, I refused, especially since my train was canceled. However, Sterkh insisted on my presence. Not catching up with why he needed it, I arrived at the university an hour late. In addition to the conversation with Veleslav, I thought to banter Rezunokva and pile on the golyads, who don’t miss a single such event. Briefly came.
How glad I was that I was an hour late! The first to speak was Zharnikova, a supporter of the Arctic ancestral home of the Slavs and the origin of our ancestors from India. And yet another hour I had to listen to her! I then said to the Siberian Crane: “I can smack such garbage! Does Zharnikova know how to fix cars?”

This hour, and apparently the previous one, she painted Slavic culture and the Arctic ancestral home of the Slavs on a rather unsystematic presentation of the material. Not only unsystematic, but also illiterate! Mostly I quoted Afanasyev. When it was necessary to supplement or confirm something from her theories, she turned to the Vedas, the Mahabharata and the Book of Veles (which “put everything in its place”). She deduced the Russian "beggar" from the Sanskrit homonym with the meaning "mummers". Forgetting about the Anatolian dialect, she called the Russian language the closest to Sanskrit. Emphasizing that pancakes are not symbols of the sun, she attributed them to the attributes of the moon. She deduced the Slavic "Svyatki" from the Sanskrit "svyatka". She gave out the following pearls: “on Shrovetide - the first pancake is lumpy, because our ancestors threw three clods of earth into the grave”, “the spinning wheel is a symbol of the male principle”, “the name of the goddess of the dawn Ushas is close to our “horror”. When she finished and asked if there were any questions, I howled, “Fuck! Once again, listen to this! However, questions followed. I had to participate. I tried to point Zharnikova to all her mistakes, but each time she strove to excuse herself on two arguments - “I didn’t say that” and “read the primary sources, everything is there.” He tried to deal with moon pancakes and solar symbolism, pointing out that, according to Buenok and Ryzhenkov, some pancakes were baked in such a way that a solar cross was baked in their circle, which Zharnikova herself mentioned as a symbol of the sun. She excused herself on the topic, “well, this is already the 19th century, but in earlier primary sources you will not find a mention of pancake as the sun. No folklorist mentions such a thing." I noticed that I had just named two names. She waved it off - they say our time is not quoted. And in general, Lermontov himself compared the Moon with a pancake. I snapped, "a poet compared the sun to a sniper scope." In response, I received a presentation that in the 19th century (which sharply became authoritative in terms of paganism, although the opposite was previously claimed) there were no sniper scopes. He started talking about Egypt, after listening to his portion of "I did not say that." Zharnikovagorda stated that the Slavs left Egypt because they called their country Ta-Kem, “which means “Land of Kem”, and in Russia there is also Kem.” The caustic “actually“ Whom ”is“ black ”embarrassed Zharnikova, but did not shake her stubbornness. The remark about the fact that the sounds "r" and "l" in Egyptian grammar were written with one character was also ignored. But one of Zharnikova's supporters stood up, stating that in all the sources she saw, God was called "Ra", and nothing else. I replied that there is such a thing as tradition. And according to her, Babylon is also called Babylon, although its name in the original is "Bab-Alu". In response, he received a muttering "the main thing is not the name, the main thing is the essence." I was tired of arguing further, especially since Zharnikova repeated her lecture for the second time in the circle of fans.

(December 27, 1945, Vladivostok - November 26, 2015, St. Petersburg) - Soviet and Russian ethnographer and art critic, full member of the Russian geographical society. Candidate of Historical Sciences.

Born into a military family. In 1970 she graduated from the Faculty of Theory and History of Fine Arts at the Institute of Painting, Sculpture and Architecture named after I. E. Repin in Leningrad. After graduation she worked in Anapa and Krasnodar. In 1978-2002 she lived and worked in Vologda. In 1978-1990, he was a researcher at the Vologda Historical, Architectural and Art Museum-Reserve. In 1990-2002 - researcher, then deputy director for scientific work of the Vologda Scientific and Methodological Center of Culture. She taught at the Vologda Regional Institute for Advanced Training of Pedagogical Personnel and at the Vologda State Pedagogical Institute.

From 1984 to 1988 she studied at the graduate school of the Institute of Ethnography and Anthropology of the USSR Academy of Sciences, where she defended her dissertation on the topic “Archaic motifs of Northern Russian ornamentation (on the question of possible Proto-Slavic-Indo-Iranian parallels)”, receiving a Ph.D. In 2001 she became a member of the International Club of Scientists (a non-academic organization with liberal conditions for entry).

In 2003 she moved from Vologda to St. Petersburg.

She died on the morning of November 26, 2015 at the Almazov Cardiology Center in St. Petersburg. She was buried in Sheksna, next to her husband, architect German Ivanovich Vinogradov.

The main range of scientific interests - Arctic ancestral home of the Indo-Europeans, Vedic Origins of Northern Russian Folk Culture, archaic roots of northern Russian ornament, Sanskrit roots in the topo and hydronymy of the Russian North, rites And ritual folklore, semantics of folk costume.

S. V. Zharnikova was a supporter of non-academic Arctic hypothesis, currently not recognized by scientists around the world (with the exception of a small number of them, mainly from India). Following N. R. Guseva, she repeated the thesis about close relationship between Slavic languages and Sanskrit and insisted that the ancestral home of the Aryans (Indo-Europeans) lay on Russian North, where the legendary Mount Meru. Confirmation of this hypothesis S. V. Zharnikova considered the supposedly existing special similarity of Sanskrit with Northern Russian dialects.

S. V. Zharnikova with the help of Sanskrit, she explained a large number of toponyms on the territory of Russia, even those whose origin has long been established and is in no way connected with Sanskrit. Toponymist A. L. Shilov, criticizing S. V. Zharnikova’s interpretation of the etymology of hydronyms, the origin of which has not yet been established, wrote: other hydronyms of the Russian North - Dvin, Sukhona, Kuben, Striga [Kuznetsov 1991; Zharnikova 1996]”.

Svetlana Vasilievna Zharnikova(December 27, 1945, Vladivostok - November 26, 2015, St. Petersburg) - Soviet and Russian ethnographer and art critic. Candidate of Historical Sciences. Full member of the Russian Geographical Society.

Biography

Born into a military family.

In 1970 she graduated from the Faculty of Theory and History of Fine Arts at the Institute of Painting, Sculpture and Architecture named after I. E. Repin in Leningrad.

After graduation she worked in Anapa and Krasnodar.

In 1978-2002 she lived and worked in Vologda. In 1978-1990, he was a researcher at the Vologda Historical, Architectural and Art Museum-Reserve. In 1990-2002 - researcher, then deputy director for scientific work of the Vologda Scientific and Methodological Center of Culture. She taught at the Vologda Regional Institute for Advanced Training of Pedagogical Personnel and at the Vologda State Pedagogical Institute.

From 1984 to 1988 she studied at the graduate school of the Institute of Ethnography named after N. N. Miklukho-Maklay of the Academy of Sciences of the USSR, where she defended her dissertation for the degree of Candidate of Historical Sciences on the topic “Archaic motifs of Northern Russian ornamentation (on the question of possible Proto-Slavic-Indo-Iranian parallels)” ( specialty 07.00.07 - ethnography).

In 2001 she became a member of the International Club of Scientists (a non-academic organization with liberal conditions for entry).

In 2003 she moved from Vologda to St. Petersburg.

She died on the morning of November 26, 2015 at the Almazov Cardiology Center in St. Petersburg. She was buried in Sheksna, next to her husband, architect German Ivanovich Vinogradov.

The main range of scientific interests is the Arctic ancestral home of the Indo-Europeans, the Vedic origins of the North Russian folk culture, the archaic roots of the North Russian ornament, the Sanskrit roots in the topo and hydronymy of the Russian North, rituals and ritual folklore, the semantics of folk costume.

Criticism

S. V. Zharnikova was a supporter of the non-academic Arctic hypothesis, which is currently not recognized by scientists all over the world (with the exception of a small number of them, mainly from India). Following N. R. Guseva, she repeated the thesis about the close relationship of the Slavic languages and Sanskrit and insisted that the ancestral home of the Aryans (Indo-Europeans) lay in the Russian North, where the legendary Mount Meru was supposedly located. S. V. Zharnikova considered this hypothesis to be confirmed by the supposedly existing special similarity between Sanskrit and Northern Russian dialects.

In addition, Zharnikova used Sanskrit to explain a large number of toponyms in Russia, even those whose origin has long been established and is in no way connected with Sanskrit. Toponymist A. L. Shilov, criticizing Zharnikova’s interpretation of the etymology of hydronyms, the origin of which has not yet been established, wrote: “... perhaps the recognition of“ dark ”names as fundamentally indefinable is still better than declaring them Sanskrit, as is done with other hydronyms of the Russian North - Dvina, Sukhona, Kubena, Striga [Kuznetsov 1991; Zharnikova 1996]"

Bibliography

East Slavic pagan supreme deity and traces of his cult in the ornamentation of North Russian women's headdresses // All-Union session based on the results of field ethnographic research in 1980-1981. Report abstracts: city of Nalchik 1982, pp. 147-148
About an attempt to interpret the meaning of some images of Russian folk embroidery of an archaic type (in relation to the article by G. P. Durasov). // Soviet ethnography 1983, No. 1, pp. 87-94
Archaic motifs in Nort Russian folk embroidery and parallels in ancient ornamental designs of the eurasian steppe peoples // International association for the study of the cultures of Central Asia. 1984.
On some archaic motifs of the Solvychegodsk kokoshniks of the Severodvinsk type of embroidery // Soviet Ethnography, 1985, No. 1, pp. 107-115
Archaic motifs of Northern Russian embroidery and weaving and their parallels in ancient art Peoples of Eurasia // Information Bulletin of MAIKCA (UNESCO) M .: Nauka, 1985., at 6-8 pp. 12-31
Reflection of pagan beliefs and cult in the ornamentation of North Russian women's headdresses. (Based on the material of the fund of the Vologda Regional local history museum) // Scientific and atheistic research in the museums of L. GMIRIA 1986, pp. 96-107
On the possible location of the Holy Hara and in Indo-Iranian (Aryan) mythology // International association for the study of the cultures of Central Asia. 1986.
To the question of the possible localization of the sacred mountains of Meru and Hara of the Indo-Iranian (Aryan) mythology // Information Bulletin of the AIICCA (UNESCO) M. 1986, vol. 11 pp. 31-44
Phallic symbolism of the North Russian spinning wheel as a relic of the Proto-Slavic-Indo-Iranian proximity // Historical dynamics of racial and ethnic differentiation of the population of Asia. M: Science 1987, pp. 330-146
On the possible origins of bird images in Russian folk ritual poetry and applied art // All-Union Scientific and Practical Conference. Folklore. Problems of conservation, study, propaganda. Abstracts of reports. Part one. M. 1988, pp. 112-114
On the possible origins of the image of a horse-deer in Indo-Iranian mythology, Scythian-Saka and Northern Russian ornamental traditions // Semiotics of Culture. Abstracts of the All-Union School-Seminar on the Semiotics of Culture, September 18-28, 1989. Arkhangelsk 1989, pp. 72-75
Where are you, Mount Meru? // Around the world, No. 3 1989, pp. 38-41
Tasks of ethnographic study of the Vologda Oblast // Second local history scientific and practical conference. Abstracts of reports. Vologda 1989
Possible origins of horse-goose and horse-deer images in Indo-Iranian (Aryan) mythology // International association for the study of the cultures of Central Asia. 1989.
"Rigveda" about the northern ancestral home of the Aryans // Third local history scientific and practical conference. Abstracts of reports and communications. Vologda May 23-24, 1990
Possible origins of the image of the goose-horse and the deer-horse in Indo-Iranian (Aryan) mythology // IAICCA (UNESCO) Information Bulletin M: Nauka 1990, vol. 16 pp. 84-103
Reflection of Pagan Beliefs and Cult in the Ornamentation of Northern Russian Women's Headdresses (Based on the Fund of the Vologda Regional Museum of Local Lore) // Scientific and Atheistic Research in Museums. Leningrad. 1990 pp. 94-108.
Ritual functions of the North Russian women's folk costume. Vologda 1991 45 pages
Patterns lead along ancient paths // Slovo 1992, No. 10 pp. 14-15
Historical Roots of Northern Russian Folk Culture // Information and Practical Conference on the Problems of Traditional Folk Culture Northwestern region of Russia. Abstracts of reports and communications. Vologda October 20-22, 1993, pp. 10-12
The mystery of the Vologda patterns // Antiquity: Arya. Slavs. Issue 1. M: Vityaz 1994, pp. 40-52
Ancient secrets of the Russian North // Antiquity: Arya Slavs V.2 M: Vityaz 1994, pp. 59-73
Images of waterfowl in the Russian folk tradition (origins and genesis) // Culture of the Russian North. Vologda. Edition of VGPI 1994, pp. 108-119
Non-Chernozem Region - the granary of Russia?: Conversation with Cand. ist. Sciences, ethnographer S. V. Zharnikova. Recorded by A. Yekhalov // Russian North-Friday. January 20, 1995
Patterns lead to antiquity // Radonezh 1995, No. 6 pp. 40-41
Ekhalov A. Zharnikova S. Non-Chernozem region - the land of the future. On the prospects for the development of villages. household Vologda. areas. 1995
Filippov V. Where did the Drevlyans and Krivichi disappear, or why the Vologda dialect does not need to be translated into Sanskrit. On the study of the ethnographer S. V. Zharnikova // Izvestia. April 18, 1996
Ancient secrets of the Russian North // Antiquity: Arya. Slavs. Ed.2 M: Paley 1996, pp. 93-125
The Russian North is the sacred ancestral home of the Aryans!: A conversation with S. V. Zharnikova. Recorded by P. Soldatov // Russian North-Friday. November 22, 1996
Who are we in this old Europe // Science and life. No. 5. 1997
Ancient secrets of the Russian North // Who are they and where do they come from? The most ancient connections of the Slavs and the Aryans M. RAS. Institute of Ethnology and Anthropology im. N. N. Miklukho-Maclay. 1998, pp. 101-129
Hydronyms of the Russian North: (Experience of deciphering through Sanskrit) // Who are they and where are they from? The oldest connections of the Slavs and Aryans - M. RAS. Institute of Ethnology and Anthropology im. N. N. Miklukho-Maclay, 1998, pp. 209-220
World of images of the Russian spinning wheel, Vologda 2000
Slavs and Aryans in the Vologda, Olonets (Karelia), Arkhangelsk and Novgorod provinces // Economic newspaper. No. 1, 2, 3, 2000
On the Roads of Myths (A. S. Pushkin and the Russian folk tale) // Ethnographic Review. No. 2. 2000, pp. 128-140
Where did our Santa Claus come from // World of Children's Theater No. 2, 2000, pp. 94-96
Filippov Viktor. Flyer, black grouse and outcast: Pizza was eaten on the shores of the Arctic Ocean five thousand years ago. Based on the materials of the script "Feast of the Round Pie" and the monograph of the ethnographer S. Zharnikova // Russian North-Friday. Vologda. April 14, 2000
The concept of the program "Veliky Ustyug - Father Frost's Homeland" Vologda 2000
And Avesta was the first to say this: A conversation with ethnologist S. Zharnikova, the author of the concept of the program “Veliky Ustyug - Father Frost's homeland” // Recorded by A. Gorina // Vologda week. November 2-9, 2000
Is our Santa Claus so simple // Around the World. No. 1. 2001, pp. 7-8
Reflection of Vedic mythologems in East Slavic calendar rituals // On the way to rebirth. Experience in mastering the traditions of folk culture of the Vologda region. Vologda 2001, pp. 36-43
Even the names of the rivers have been preserved (co-authored with A. G. Vinogradov) // St. Petersburg - New Petersburg No. 18, 2001
Where are you Hyperborea? (co-authored with A. G. Vinogradov) // St. Petersburg - New Petersburg No. 22, 2001
Eastern Europe as the ancestral home of the Indo-Europeans. (co-authored with A. G. Vinogradov) // Reality and the subject No. 3, volume 6 - St. Petersburg 2002, pp. 119-121
On the Localization of the Sacred Mountains of Meru and Hara // Hyperborean Roots of Kalokagatia. - St. Petersburg, 2002, pp. 65-84
The Golden Thread (The Ancient Origins of the Folk Culture of the Russian North) (Edited and Rec Doctor of Historical Sciences, Laureate of the J. Nehru Prize. N. R. Gusev). Vologda. 2003 247 pages
archaic roots traditional culture Russian North: collection of scientific articles. Vologda 2003 96 pages
Historical roots of calendar rites. ONMTsKiPK. Graffiti. Vologda 2003 83 pages
Ferapontovskaya Madonna // Pyatnitsky Boulevard No. 7 (11), Vologda 2003, pp. 6-9.
Rivers are memory storages (co-authored with A. G. Vinogradov) // The Russian North is the ancestral home of the Indo-Slavs. - M.: Veche 2003, pp. 253-257.
Ancient dances of the Russian North // Russian North - the ancestral home of the Indo-Slavs. - M.; Veche 2003, pp. 258-289.
Vedas and East Slavic calendar rites // Russian North - the ancestral home of the Indo-Slavs. M.; Veche 2003, pp. 290-299.
A. S. Pushkin and the most ancient images of Russian fairy tales // The Russian North is the ancestral home of the Indo-Slavs. Moscow: Veche 2003, pp. 300-310.
Our Time Is Coming Somewhere: A Conversation with an Ethnographer, Prof. S. Zharnikova. Interviewed by N. Serova // Red North (Mirror). January 7, 2004.
Phallic cult in the perception of ancient slavs and aryans // International association for the study of the cultures of Central Asia.. 2004
The experience of deciphering the names of some rivers of the Russian North through Sanskrit // Russians through millennia. 2007. P.134-139
The northern ancestral home of the Indoslavs, Gusli - a tool for harmonizing the Universe // Proceedings of the first All-Russian Congress Vedic culture Aryans-Indoslavs. Saint Petersburg. 2009 pp. 14-18, 29-32.
Alexander Shebunin // Sculpture: album, comp.: A. M. Shebunin; afterword: S. V. Zharnikova. RMP. Rybinsk. 128 pages
Garanina T. “We stand at the source and go to draw water, God knows where”: (Notes from the conference “Spirituality is the energy of generations”, held in Vologda by the secular community “ROD”) // based on the speech of the ethnographer S. Zharnikova about the Russian North as ancestral home. 2010
Ariana-Hyperborea - Rus'. (co-authored with A. G. Vinogradov).
cultural traditions and the origin of the Indo-Europeans. USA. 2013 92 pages
Gold thead: The sources of Russian national culture. USA. 2013 234 pages
Proto-homeland of the Indo-Europeans. USA. 2013 327 pages
The archeology of the proto-homeland of the Indo-Europeans (The genesis of rituals, traditions of the Indo-Europeans). USA. 2013 132 pages
East Europe as a proto-homeland of the Indo-Europeans. USA. 2013 192 pages
Archaic images folklore of Northern Russia. USA. 2014 182 pages
Indo-Europeans ornamental complexes and their analogues in cultures of Eurasia. USA. 2014 399 pages
Mysteries Aryan civilization. USA. 2014 316 pages
Collection of articles. USA. 2014 474 pages
Golden thread: the origins of Russian folk culture. USA. 2014 236 pages
The Phenomenon of Old Russian Icon Painting // Reverse perspective: Theory and practice of reverse perspective. USA. 2014
Where are you, Hyperborea?, Chud // Hyperborea: almanac 1. USA. 2015 p. 2-17, 41-63.
"Trace of Vedic Rus'". ISBN. 978-5-906756-23-7. M. 2015. 288 pages.
Reflection of Vedic mythologemes in East Slavic calendar rituals. Russians and Germans: Northern Ancestral Home // Hyperborea 2016: almanac. USA. 2016, pp. 30-46, 150-165.
Reverse perspective like artistic method images of space in Byzantine and Old Russian painting // Reverse perspective. Binocular vision and optical corrections.Theory and practice of reverse perspective. USA. 2016 p. 3-12.
Digest of articles. Issue 1. Publishing service Ridero. 2016
Digest of articles. Issue 2. Publishing service Ridero. 2016
Hydronyms of the Russian North. USA. 2016 475 pages
Hydronyms of the lands of the Earth Belt. USA. 2017 368 pages

(1945-12-27 ) Place of Birth

Vladivostok, RSFSR, USSR

Date of death November 26(2015-11-26 ) (69 years old) A place of death

Saint Petersburg, Russia

A country Alma mater Academic degree Candidate of Historical Sciences

Svetlana Vasilievna Zharnikova(December 27, Vladivostok - November 26, St. Petersburg) - Soviet and Russian ethnographer and art critic. Candidate of Historical Sciences. Active member of the Russian Geographical Society.

Biography

Born into a military family.

In 1970 she graduated from the Faculty of Theory and History of Fine Arts in Leningrad.

From 1984 to 1988 she studied at graduate school, where she defended her dissertation for the degree of candidate of historical sciences on the topic "Archaic motifs of Northern Russian ornamentation (on the question of possible Proto-Slavic-Indo-Iranian parallels)" (specialty 07.00.07 - ethnography).

In 2001 she became a member of the International Club of Scientists (a non-academic organization with liberal conditions for entry).

In 2003 she moved from Vologda to St. Petersburg.

She died on the morning of November 26, 2015 at the Almazov Cardiology Center in St. Petersburg. She was buried in Sheksna, next to her husband - architect German Ivanovich Vinogradov.

Criticism

S. V. Zharnikova was a supporter of the non-academic Arctic hypothesis, which is currently not recognized by scientists around the world (with the exception of a small number of them, mainly from India). Following N. R. Guseva, she repeated the thesis about the close relationship between the Slavic languages and Sanskrit and insisted that the ancestral home of the Aryans (Indo-Europeans) lay in the Russian North, where the legendary Mount Meru was allegedly located. S. V. Zharnikova considered this hypothesis to be confirmed by the supposedly existing special similarity between Sanskrit and Northern Russian dialects.

Bibliography

East Slavic pagan supreme deity and traces of his cult in the ornamentation of North Russian women's headdresses // All-Union session based on the results of field ethnographic research in 1980-1981. Report abstracts: city of Nalchik 1982, pp. 147-148
About an attempt to interpret the meaning of some images of Russian folk embroidery of an archaic type (in relation to the article by G. P. Durasov). // Soviet ethnography 1983, No. 1, pp. 87-94
Archaic motifs in Nort Russian folk embroidery and parallels in ancient ornamental designs of the eurasian steppe peoples // International association for the study of the cultures of Central Asia. 1984.
On some archaic motifs of the Solvychegodsk kokoshniks of the Severodvinsk type of embroidery // Soviet Ethnography, 1985, No. 1, pp. 107-115
Archaic motifs of Northern Russian embroidery and weaving and their parallels in the ancient art of the peoples of Eurasia // Information Bulletin of MAIKTSA (UNESCO) M .: Nauka, 1985., at 6−8 pp. 12-31
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On the possible location of the Holy Hara and in Indo-Iranian (Aryan) mythology // International association for the study of the cultures of Central Asia. 1986.
To the question of the possible localization of the sacred mountains of Meru and Hara of the Indo-Iranian (Aryan) mythology // Information Bulletin of the AIICCA (UNESCO) M. 1986, vol. 11 pp. 31-44
Phallic symbolism of the North Russian spinning wheel as a relic of the Proto-Slavic-Indo-Iranian proximity // Historical dynamics of racial and ethnic differentiation of the population of Asia. M: Science 1987, pp. 330-146
On the possible origins of bird images in Russian folk ritual poetry and applied art // All-Union Scientific and Practical Conference. Folklore. Problems of conservation, study, propaganda. Abstracts of reports. Part one. M. 1988, pp. 112-114
On the possible origins of the image of a horse-deer in Indo-Iranian mythology, Scythian-Saka and Northern Russian ornamental traditions // Semiotics of Culture. Abstracts of the All-Union School-Seminar on the Semiotics of Culture, September 18-28, 1989. Arkhangelsk 1989, pp. 72-75
Where are you, Mount Meru? // Around the world, No. 3 1989, pp. 38-41
Tasks of ethnographic study of the Vologda Oblast // Second local history scientific and practical conference. Abstracts of reports. Vologda 1989
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"Rigveda" about the northern ancestral home of the Aryans // Third local history scientific and practical conference. Abstracts of reports and communications. Vologda May 23-24, 1990
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Reflection of Pagan Beliefs and Cult in the Ornamentation of Northern Russian Women's Headdresses (Based on the Fund of the Vologda Regional Museum of Local Lore) // Scientific and Atheistic Research in Museums. Leningrad. 1990 pp. 94-108.
Ritual functions of the North Russian women's folk costume. Vologda 1991 45 pages
Patterns lead along ancient paths // Slovo 1992, No. 10 pp. 14-15
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The mystery of the Vologda patterns // Antiquity: Arya. Slavs. Issue 1. M: Vityaz 1994, pp. 40-52
Ancient secrets of the Russian North // Antiquity: Arya Slavs V.2 M: Vityaz 1994, pp. 59-73
Images of waterfowl in the Russian folk tradition (origins and genesis) // Culture of the Russian North. Vologda. Edition of VGPI 1994, pp. 108-119
Non-Chernozem Region - the granary of Russia?: Conversation with Cand. ist. Sciences, ethnographer S. V. Zharnikova. Recorded by A. Yekhalov // Russian North-Friday. January 20, 1995
Patterns lead to antiquity // Radonezh 1995, No. 6 pp. 40-41
Ekhalov A. Zharnikova S. Non-Chernozem region - the land of the future. On the prospects for the development of villages. household Vologda. areas. 1995
Filippov V. Where did the Drevlyans and Krivichi disappear, or why the Vologda dialect does not need to be translated into Sanskrit. On the study of the ethnographer S. V. Zharnikova // Izvestia. April 18, 1996
Ancient secrets of the Russian North // Antiquity: Arya. Slavs. Ed.2 M: Paley 1996, pp. 93-125
The Russian North is the sacred ancestral home of the Aryans!: A conversation with S. V. Zharnikova. Recorded by P. Soldatov // Russian North-Friday. November 22, 1996
Who are we in this old Europe // Science and Life. No. 5. 1997
Ancient secrets of the Russian North // Who are they and where do they come from? The most ancient connections of the Slavs and the Aryans M. RAS. Institute of Ethnology and Anthropology im. N. N. Miklukho-Maclay. 1998, pp. 101-129
Hydronyms of the Russian North: (Experience of deciphering through Sanskrit) // Who are they and where are they from? The oldest connections of the Slavs and Aryans - M. RAS. Institute of Ethnology and Anthropology im. N. N. Miklukho-Maclay, 1998, pp. 209-220
World of images of the Russian spinning wheel, Vologda 2000
Slavs and Aryans in the Vologda, Olonets (Karelia), Arkhangelsk and Novgorod provinces // Economic newspaper. No. 1, 2, 3, 2000
On the roads of myths (A. S. Pushkin and the Russian folk tale) // Ethnographic Review. No. 2. 2000, pp. 128-140
Where did our Santa Claus come from // World of Children's Theater No. 2, 2000, pp. 94-96
Filippov Viktor. Flyer, black grouse and outcast: Pizza was eaten on the shores of the Arctic Ocean five thousand years ago. Based on the materials of the script "Feast of the Round Pie" and the monograph of the ethnographer S. Zharnikova // Russian North-Friday. Vologda. April 14, 2000
The concept of the program "Veliky Ustyug - Father Frost's Homeland" Vologda 2000
And Avesta was the first to say this: A conversation with ethnologist S. Zharnikova, the author of the concept of the program “Veliky Ustyug - the birthplace of Father Frost” / / Recorded by A. Gorina // Vologda week. November 2-9, 2000
Is our Santa Claus so simple // Around the World. No. 1. 2001, pp. 7-8
Reflection of Vedic mythologems in East Slavic calendar rituals // On the way to rebirth. Experience in mastering the traditions of folk culture of the Vologda region. Vologda 2001, pp. 36-43
Even the names of the rivers have been preserved (co-authored with A. G. Vinogradov) // St. Petersburg - New Petersburg No. 18, 2001
Where are you Hyperborea? (co-authored with A. G. Vinogradov) // St. Petersburg - New Petersburg No. 22, 2001
Eastern Europe as the ancestral home of the Indo-Europeans. (co-authored with A. G. Vinogradov) // Reality and the subject No. 3, volume 6 - St. Petersburg 2002, pp. 119-121
On the Localization of the Sacred Mountains of Meru and Hara // Hyperborean Roots of Kalokagatia. - St. Petersburg, 2002, pp. 65-84
The Golden Thread (The Ancient Origins of the Folk Culture of the Russian North) (Edited and Rec Doctor of Historical Sciences, Laureate of the J. Nehru Prize. N. R. Gusev). Vologda. 2003 247 pages
Archaic roots of the traditional culture of the Russian North: a collection of scientific articles. Vologda 2003 96 pages
Historical roots of calendar rites. ONMTsKiPK. Graffiti. Vologda 2003 83 pages
Ferapontovskaya Madonna // Pyatnitsky Boulevard No. 7 (11), Vologda 2003, pp. 6-9.
Rivers are memory storages (co-authored with A. G. Vinogradov) // The Russian North is the ancestral home of the Indo-Slavs. - M.: Veche 2003, pp. 253-257.
Ancient dances of the Russian North // Russian North - the ancestral home of the Indo-Slavs. - M.; Veche 2003, pp. 258-289.
Vedas and East Slavic calendar rites // Russian North - the ancestral home of the Indo-Slavs. M.; Veche 2003, pp. 290-299.
A. S. Pushkin and the most ancient images of Russian fairy tales // The Russian North is the ancestral home of the Indo-Slavs. Moscow: Veche 2003, pp. 300-310.
Our Time Is Coming Somewhere: A Conversation with an Ethnographer, Prof. S. Zharnikova. Interviewed by N. Serova // Red North (Mirror). January 7, 2004.
Phallic cult in the perception of ancient slavs and aryans // International association for the study of the cultures of Central Asia.. 2004
The experience of deciphering the names of some rivers of the Russian North through Sanskrit // Russians through millennia. 2007. P.134-139
The northern ancestral home of the Indoslavs, Gusli - a tool for harmonizing the Universe // Materials of the first All-Russian Congress of the Vedic culture of the Aryans-Indoslavs. Saint Petersburg. 2009 pp. 14-18, 29-32.
Alexander Shebunin // Sculpture: album, comp.: A. M. Shebunin; afterword: S. V. Zharnikova. RMP. Rybinsk. 128 pages
Garanina T. “We stand at the source and go to draw water, God knows where”: (Notes from the conference “Spirituality is the energy of generations”, held in Vologda by the secular community “ROD”) // based on the speech of the ethnographer S. Zharnikova about the Russian North as ancestral home. 2010
Ariana-Hyperborea - Rus'. (co-authored with A. G. Vinogradov).